SABAQ 30 Imam Tirmizi ka Qaul هذا حدیث حسن صحیح ki Wazahat

SABAQ 30 

Imam Tirmizi ka Qaul  هذا حدیث حسن صحیح 

Imam Tirmizi رضي الله تعالى عنه ki yeh adat hai ki jab bhi woh kisi hadees ko naqal karte hai to us hadees ka apne nazdeek hukm bayan karte hai ke woh hadees sahi hai ya hasan hai ya zaeef hai, unhi hukmo me woh ek hukm lagate hai HAZA HADEES HASAN SAHI yeh hadees hasan sahi hai.

Sahi hadees ki sharait alag hoti hai. Hasan ki Sharait alag hoti hai aur sahih hadees hasan hadees par fokiyat rakhti hai. 

Chunke ek hi hadees par do hukm lagaye ja rahe hai to iska kya matlab hai. Baaz log yeh aitraz karte hai ki farq ka kya hua uski wazahat.

Imam Tirmizi رضي الله تعالى عنه jab kisi hadees ko likhte hai aur jab woh yun farmate hai, HAZA HADEES HASAN SAHI to us hadees ke mutabiq woh apni aur dusre mohaddisin ki rai ko bhi jama karte hai aur ek hi jhumle me dono hukmo ko bayan kar dete hai. 

MASLAN

Imam Tirmizi رضي الله تعالى عنه ne jo hadees likha usme jo sanad naql ki, Imam Tirmizi رضي الله تعالى عنه ke alawa dusre mohaddisin ne jab us sanad ke rawiyon par tehqeeq kiya mumkeen hai dusre mohaddisin ke nazdeek us hadees ki sanad ke rawio me koi nuqs ho kami ho zabt ki kami ho isi wajah se unke nazdeek woh sanad hasan ke darje ko pahonchi. aur Baaz Mohaddisin ke nazdeek sab rawi aadil zabit nikle to unke nazdeek woh hadees sahi ko pahonchi. 

Isiliye Imam Tirmizi رضي الله تعالى عنه aisi hadees ko naqal karte hai to dono hukm bayan farma dete hai iska matlab yeh huwa ke baaz mohaddisin ke nazdeek yeh hadees Hasan hai aur Baaz ke Nazdeek Sahi hai. 

Dusri Wajah Imam Ibne Hajar Asqalani رضي الله تعالى عنه ne Nukhbatul fikr me bayan farmate hai ki yeh bhi mumkin hai. Imam Tirmizi رضي الله تعالى عنه jis hadees ko ek sanad se likh rahe hai mumkin hai us hadees ki dusri isnad bhi maujood ho un me kuch isnad hasan hai aur kuch isnad sahi hai isiliye imam Tirmizi رضي الله تعالى عنه us hadees par dono hukm laga dete hai ke yeh hasan bhi hai aur sahi bhi.

Aur Yeh Nukta Hamesha yaad rakhe koi bhi Muhaddis kisi bhi hadees ke baare me ya kisi bhi rawi ke baare me koi hukm jari kare to hame sirf itne par apni tehqeeq ko nahi khatm karna hai. jab tak ki woh jamhuriyat se na sabit ho jaye. Har Muhaddis apni hi tehqeeq ke mutabiq hukm lagata hai aur isiliye dusre muhaddisin se ikhtelaf bhi hota hai.

Yaha bas ek Qaul ki Wajahat Paish ki gayi hai.